• 0 Posts
  • 97 Comments
Joined 1 year ago
cake
Cake day: June 13th, 2023

help-circle




  • As many others are pointing out, cultural hegemony plays a major role—but I think there’s another factor at play as well:

    Greek, Roman, and Norse mythology have been dead and fossilized for a thousand years and more, and in the meantime a long tradition grew up of mining them for allegory, with their prior religious significance stripped away. Most other world mythologies, on the other hand, still form part of active belief systems, or recently died out under colonial occupation and so carry postcolonial political overtones. So borrowing from them could be more problematical, whereas classical mythology has basically been left up for grabs by its former adherents.


  • The classical Romanization was more accurate in its time—the issue is that the common pronunciation of classical Latin changed after the classical era (for instance, the “c” became soft in many contexts, instead of always being pronounced as “k” as it was in classical Latin).

    If you use the original classical pronunciation for Latin, you’ll also pronounce the classical romanized Greek names correctly—and if you spell them the classical way you’ll recognize them more easily in Latin sources. The modernized romanization is most useful if you’re only interested in Greece and not in the classical world as an integrated whole.







  • I haven’t yet expressed an opinion on capitalism, except to say that the features you’ve mentioned have little to do with it.

    But to answer your original question: capitalism stricto sensu is when the profits and decision-making power in a firm are vested in those who put up the original financial capital. It incentivizes financial risk-taking, which (depending on economic conditions) can be useful or destructive. But the only merits it rewards are the possession of pre-existing wealth, the willingness to take risks with it, and luck. Nepotism and cronyism serve its ends by providing a source of wealth for new capitalists, and an outlet for successful capitalists to convert their gains into social rewards.









  • Not a single color, but in Chinese tradition there were five colors of equal political significance corresponding to the Wuxing cycle of changes—black, red, cyan, white, and yellow. Each dynasty was associated with a color (with other associated traits), and was expected to be followed by one of two other colors (depending on whether the succession would be orderly or revolutionary).