I will never downvote you, but I will fight you

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Joined 2 years ago
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Cake day: April 24th, 2024

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  • The 3.5% theory is extremely questionable. The first paragraph of this article is problematic if you know like 3 things about Philippine politics.

    I’ve dug deeper into the data and it is very opinionated how it defines “success” and violence/nonviolence.

    I’m not a pro-violence guy, i defend liberation struggles, buv work to create educational/political/cultural revolution. Also the 3.5% mobilized population would be rad AF in USAmerica.

    I haven’t read the whole book the study is based on, though I was working on it for a while. But IMO it misrepresents historical fact to make a nice-sounding abstraction, and I’m not sure how people will react to its failure, which would be based on a faulty premise.

    We need to be more focused on what we will do with the power that will come from mobilizing like 12 million Americans rather than hoping some members of the political class notice and decide to fix things. The actual problem is that power is kept out of the hands of workers. The thought of building that power and giving it away would be a catastrophic blow to our movements.

    The political system is empowered to fix problems, but not equipped. As far as I can tell, the only people who have ever created or fixed a goddamn thing in all of history have been workers.


  • Juice@midwest.socialtoLinux@lemmy.mlWhy?
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    2 months ago

    I bought my son a cheap little computer, basically a windows version of a Chromebook. When windows needed an update there wasn’t enough memory to perform it, and the computer would no longer connect to WiFi. I thought this was very dumb so I figured out how to remove windows and install Mint. Was impressed by how well it worked.

    When I needed a new computer I bought a $150 thinkpad and installed Fedora. Been a fedora main ever since




  • Formally as in have had a university publish books and articles that I’ve written on it? No, I’m afraid I have very little university education, I’m largely self-educated. I support people having the opportunity to go to college, but my life just didn’t work out like that. I’m all libraries, discussions, book sales, book clubs, writing and IRL political organizing. I’ve had some articles published but most of my writing is in notebooks.

    I won’t bore you with bio details, but after sort of rejecting Harris’s vulgar determinism, I eventually discovered Rick Roderick’s lectures on Philosophy and Human Values. The video quality is pretty old, but as a survey of western Philosophy course, I found this extremely useful and compelling. His course on Neitzsche is also very good. His course on 20th century philosophy, its first episode, Masters of Suspicion is a passionate defense of the self, free will, as well as the validity of exploring these questions.

    I’m currently pulling on a thread where I am spending a lot of time thinking about Theses on Feuerbach by Karl Marx, the short but famous formulation wherein Marx “turns Hegel on his head.” Feuerbach’s formulation of God that begins the process of turning Hegel’s logic against Hegel’s own conclusions, established god as the embodiment of humans own best qualities, and externalizing them as an unreachable other, and how it functions as a tool of repression and intellectual domination finds some common ground with Harris’s antireligious atheism. But this thread leads us closer to a kind of humanism, whereas Harris’s atheism leads us further away from it. Its like atheism’s main disagreement with religion is that it believes that science and industry should be mechanism that alienates us from our selves and each other, not the church. Personally, I would prefer not to be alienated from myself or from other people by any extrinsic mechanism of repression; I’d rather throw it off entirely.


  • Okay, I apologize I went back and read your first post which said something like “the self doesn’t exist is a fun concept to play with” when I was pretty sure you had said just “the self doesnt exist.” I’m sitting here trying to find the thread that connects “the self doesn’t exist” with your seeming acknowledgement of every aspect of it.

    I agree its useful to test “wrong conclusions” for the reasons you state. You end up constructing consistent logic justifying it, and can witness for yourself where the reasoning goes wrong, and can speculate as to why. I think it makes relating to people convinced by faulty logic and conclusions easier to relate to, as well as gives you a hint to where their reasoning is off and you cans start to argue against it




  • Well I disagree that “we can’t find it”. I think the inability to find the self is a result of the limitations of empiricism, whereas dialectical and materialist analysis has no problem locating the self within the changing relationships that define the individual, history and nature in context of each other.

    And this is what empiricism really fails at: its great at defining an object, defining the parameters that constitute it, and isolating it as a subject of study, but absolutely falls short at being able to identify the relationships between “things” or the historic circumstances that give rise to them.

    As observers, an over-reliance on one theory of knowledge, or epistemology, verges on the kind of ideological blindness usually associated with fringe fundamentalism. We wouldnt us a ratchet to hammer a nail, why would we insist that a single epistemic “tool” is the only one that is capable of determining truth?

    Honestly I probably agreed with you more some years ago before reading Sam Harris’s Free Will, which was so bad it set me on a very different path of inquiry.


  • But the self can be shown to exist, unless you deny the existence of subjectivity. this leads to hard determinism, what you referred to as no free will.

    The productive, creative process itself, the drive to learn and be curious, to investigate, all of this leads to the conclusion that 1. There is some kind of greater will guiding us or 2. Humans have the ability to make determinations based on their experiences, and choose certain actions based on those experiences.

    I’ve seen the deterministic argument that free will is an illusion caused by a chain of circumstances, but I don’t buy it. I think that the view that free will is an illusion is itself a logical error: the result of a dependence of the tendency of dualism to try and turn everything into objects, rather than seeing each object within its relationships, coming together to form a totality. This tendency leads to vulgar empiricism and positivist views. These views always obscure social relationships, which are real, measurable and predictions can be made based on them.

    The “I’m so deep I’m a nihilist” trope has got to go. Every TV show or movie where there is some supposedly hyper intelligent character, they always have the most vile, garbage philosophy.





  • The ball was red, like a red rubber ball. The person was sort of indistinct from the neck up, it was more like my view was focused on the ball itself and didn’t see a face, but it was a man, wearing a white shirt and dark tie, and dark pants. The ball was about the size of a baseball, wasn’t completely smooth and shiny, sort of a matte with a slight grippy texture. Table was square, wood, like a medium brown color. The ball rolled off the table and bounced a few times.

    All these decisions were automatic when reading the prompt, it’s what I saw.

    I’ve just become aware of aphantasia myself, I have a few family members who have it apparently. I was talking to my BIL about it the other day, I was saying how I’m a big fan of reading, but I mostly read nonfiction. He said he doesn’t read much, mostly biographies, but fiction doesn’t do much for him because he can’t picture anything in his head. I can picture everything in great detail when I read fiction. Its interesting because our minds work very differently



  • Quantum computing. It might be a real thing but it’ll go through a grift phase first.

    Another one will be environmental carbon capture, like pulling carbon out of the atmosphere. This one would be easier to fake but might not get traction for longer since the ideological superstructure in our society is already built up so that it is hard for a political crisis to emerge due to global climate concerns. Even though climate change is worsening, and whole cities are being destroyed by hurricanes, the debate is still pretty stabilized. However since this grift will end up being sold as a commercial solution to a political problem, the grift will probably come from a larger player like Lockheed or Boeing, which would necessitate investing in the most evil companies in existence. Still you never know, Tesla stayed afloat for years without making a working product by selling carbon credits issued by the government to other car companies, so you might be able to bootstrap this one