I write about technology at theluddite.org
I wish we had less selection, in general. My family lives in Spain, and I’ve also lived in France. This is just my observation, but American grocery stores clearly emphasize always having a consistent variety, whereas my Spanish family expects to eat higher quality produce seasonally. I suspect that this is a symptom of a wider problem, not the cause, but American groceries are just fucking awful by comparison, and so much more expensive too.
Excellent thank you very much for this.
So true! I hereby retract that antizombo slander
I like single purpose concept websites that don’t do anything. They’re the opposite of the modern internet that values engagement above all. They communicate exactly one thing once and though you never have to go back, you’re always glad that they’re there.
Alexandra Elbakyan (Scihub) has probably done more for scientific progress than anyone alive.
Other people have already posted good answers so I just want to add a couple things.
If you want a very simple, concrete example: Healthcare. It depends on how you count, but more than half the world’s countries have some sort of free or low cost public healthcare, whereas in the US, the richest country in the history of countries, that’s presented as radical left wing kooky unrealistic communist Bernie idea. This isn’t an example of a left-wing policy that we won’t adopt, but of what in much of the world is a normal public service that we can’t adopt because anti-socialism in this country is so malignant and metastasized that it can be weaponized against things that are just considered normal public services almost like roads in other countries.
A true left wing would support not just things like healthcare, but advocate for an economic system in which workers have control over their jobs, not the bosses. That is completely absent.
Also, this meme:
It’s glib, but it’s not wrong. Both parties routinely support American militarism abroad. Antimilitarism in favor of internationalism has been a corner stone for the left since the left began.
This is nowhere near the worst on a technical level, but it was my first big fuck up. Some 12+ years ago, I was pretty junior at a very big company that you’ve all heard of. We had a feature coming out that I had entirely developed almost by myself, from conception to prototype to production, and it was getting coverage in some relatively well-known trade magazine or blog or something (I don’t remember) that was coming out the next Monday. But that week, I introduced a bug in the data pipeline code such that, while I don’t remember the details, instead of adding the day’s data, it removed some small amount of data. No one noticed that the feature was losing all its data all week because it still worked (mostly) fine, but by Monday, when the article came out, it looked like it would work, but when you pressed the thing, nothing happened. It was thankfully pretty easy to fix but I went from being congratulated to yelled at so fast.
Software has more than its fair share of acronyms, which we often choose to say phonetically, like SQL gets said “sequel.” We also have the TTY, and you often have to detach things from it. Depending on the context, best to spell that one out, or just substitute “terminal,” but I’ve definitely been in meetings where someone said something about a process that needs to be detached from the titty.
Aww thanks so much friend 💖 I’m so glad to hear that!!
Yup!
Going to give a wide range of answers based on topic, so you can pick up what interests you. Happy to give more if none of these appeal to you.
If you work in tech, Stafford Beer’s Designing Freedom. It’s very short, accessible, and full of so many big ideas about what computers are for that it exposes the tech industry’s absolute fucking poverty of vision.
If you’re interested in deep dives on more technical topics, David Graeber’s Debt. It’s a fucking tome, but it’s also amazing. So much of what we take for granted in our world is completely arbitrary and made up, but no less powerful, and there’s nothing quite as arbitrary and powerful as the concept of debt.
If reading a cinder block based on an internet stranger’s recommendation is too much for you, maybe try Graeber’s Fragments of an Anarchist Anthropology, or his The Utopia of Rules instead, depending on which topic interests you more. Graeber is a great place to start because he’s accessible but also his mind isn’t limited by the confines of capitalist realism in a very special way. He was truly one of our best.
If you want something that’s extremely light and fiction, I recommend William Morris’s News from Nowhere. It’s extremely cringe in a way that only 100-year-old socialist utopian fiction could be. It’s excessively sincere, even naive, in a way that rings hollow to our cynical modern selves, but it’s such a short read, and it’s so adorable. I like the way that he challenges the concept of work. I think that the modern left should revive that line of criticism. I also enjoyed that you can see early versions of things that we associate with more modern movements in his utopian vision, especially degrowth and reforestation/environmentalism, not just for “the environment,” but with nature as a part of and inseparable from the human experience.
Finally, if you like philosophy, and you want in depth analyses of capitalism, and don’t mind something that’s maybe less accessible, I recommend Adorno and Horkheimer’s essay The Culture Industry. It was written in the 1940s, and it reads prescient today. They saw the rise of capitalist mass media as more than just a threat to independent thought, but a pacifying, homogenizing, almost all-consuming force. If you want something longer than The Culture Industry, and probably slightly less accessible, I recommend their Frankfurt School colleague Herbert Marcuse’s One Dimensional Man. He basically argues that capitalism, and more specifically what he calls “technical rationality,” has conquered our culture and our very ability to reason, at scales big and small.
The Nordic countries are also on Earth, which we are destroying. Some of their wealth comes directly from that destruction. Norway is the 5th and 3rd largest oil and natural gas exporter, respectively, making their happiness the result of good social policy that makes up for capitalist inequality which is directly funded by destroying the Earth and fueling capitalism elsewhere.
Even setting the climate aside (a ridiculous thing to do, really), the Nordic model isn’t possible to sustainably replicate elsewhere on Earth on capitalism’s own term, because we can’t make every country a net exporter of the most desired commodities for obvious reasons, or the beneficiary of complex historical circumstances, like neutrality during ww2 (Sweden), or a long-time colonial power (Denmark).
Put another way, there is no Nordic model available for Bangladesh, whose workers work six days a week in factories to make the cheap clothing that happy Norwegians wear. Norways needs Bangladeshes to keep their standard of living.
In a previous job, I spent a good amount of time in a Bangladeshi garment factory. That specific factory in which I worked had been on strike a few years prior, requesting a raise to dozens of dollars per month. That’s not a typo – per month!. The police fired into their picket line, killing and wounding hundreds. This fall, Bangladeshi garment workers went on strike again, demanding a tripling of the minimum wage from its current ~75USD per month.
The urban poverty that makes my life possible, so far away, out of sight and out of mind, is an absolute fucking disgrace. We should talk about it daily. When they go on strike, as those garment workers are now, every single westerner ought to strike in solidarity, even if motivated by nothing but shame. Instead, we don’t even know that it’s happening, at least in the anglosphere.
I’ve since become convinced that there’'s only one path to a just and verdant world – international solidarity. Communists and anarchists have filled libraries with ideas for what that might look like. I’ve read some tiny sliver of that corpus. If you actually want to know why some of us want capitalism defeated (beyond the anecdote that I just relayed), or if you’re curious how much better some of us think the world could be, I’d be happy to point you towards books that spoke to me.
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From Graeber’s The Dawn of Everything:
For instance, if Pinker is correct, then any sane person who had to choose between (a) the violent chaos and abject poverty of the ‘tribal’ stage in human development and (b) the relative security and prosperity of Western civilization would not hesitate to leap for safety. But empirical data is available here, and it suggests something is very wrong with Pinker’s conclusions.
Over the last several centuries, there have been numerous occasions when individuals found themselves in a position to make precisely this choice – and they almost never go the way Pinker would have predicted. Some have left us clear, rational explanations for why they made the choices they did.
Graeber goes on to give a couple of these accounts. They tend to mention a loneliness associated with “western civilization,” as well as a feeling that I think lines up very well with what Marx described as alienation.
Some emphasized the virtues of freedom they found in Native American societies, including sexual freedom, but also freedom from the expectation of constant toil in pursuit of land and wealth.
Later in the book, and I apologize that I can’t find the reference right now, he comes back to this topic for a little bit, and talks about the depths of relationships that these people describe, and how their relationships in the “civilized” world are more shallow and less satisfying. Deep human relationships are the opposite of fake, so I think here we have a point in favor of “yes.”
Add to that that the concept of “privacy” as we know it is relatively new. It’s been 10+ years since I read a book about this, the title of which I can’t even remember, but it argued that the expectation of domestic privacy, even from one’s own family, is a phenomenon from the last few hundred years, especially outside the elite. People lived far, far more communally, with the expectation that they just were in each other’s business more. I’d argue that it’s a lot harder to be fake if you can’t hide who you really are.
Between those two things, I think it’s reasonable to argue that yes, society has gotten more fake.
If you’re a US citizen, consider joining the DSA. I’m a long-time member. I think it’s safe to say the DSA has, historically, been a disorganized parody of a leftist organization (as much as I love and respect many of the people in it that I’ve worked with), but things are changing. There’s an effort with momentum to turn it into a functioning political party, and not a bullshit green party style party which runs a candidate every four years while being functionally indistinguishable from a grift, but to put in the real work from the ground up to make a party that cares about winning elections and materially making our lives better.
The time to do this was 20 years ago, but we can’t keep delaying it. It’s now fully unconscionable to throw up our hands after some halfhearted discussions about FPTP and game theory every four years while actively watching our world deteriorate. There are other ways, but they don’t start at the ballot box, and they all involve organizing. This is true even if your politics and mine are different. If you care about our death machine funding a genocide, get involved with something, even if it’s the democratic party. It’s fucking boring. It feels like a larp. It’s a tedious ways to spend your Thursday nights after work. I get all that, but we need people who care about human life involved, even if our politics aren’t perfectly aligned, because that’s how you make broad, functioning, powerful coalitions that get shit done.
A +1 for Woodford Reserve and Knob Creek, especially Woodford’s nicer offerings. Those are great choices.
I’m going to disagree on the Basil Hayden and the Bulleit. I wouldn’t recommend them to a bourbon enthusiast (or to anyone really). Bulleit in particular I think doesn’t really offer a lot of the classic bourbon experience that someone who is into bourbon might get excited about. To me, it drinks quite hot and is pretty thin.
I’m going to recommend Old Forester 1910. A lot of people prefer the 1920, which is a bit pricier, and I can see why they might, but I actually prefer the 1910. It’s complex enough to think about but easy enough to just enjoy. It’s got some classic sweet bourbon flavors (people usually describe the flavor as deserty: molasses, vanilla, etc.), and a wonderfully luxurious mouthfeel that’s very bourbon and sticks around for a long time.
Ha, thank you. Fortunately for me, I’m a dual citizen, with family happy to have me anytime. I suspect that day will come, though I really , really love the life and community I’ve built where I am and will be devastated to leave it.
I wish you many years of good health, friend!
We are usually not given a good example of how bad things actually happen. We imagine the barbarians storming the gate, raping and pillaging. That does happen, but more often, things getting worse is more complicated, and it affects different people at different times.
For the one in five (!!) children facing hunger, our society has failed. For a poor person with diabetes and no medical insurance, our society has already failed. For an uber driver with no family support whose car broke down and missed rent, facing an eviction, society is about to break down for them. I’m a dude in my mid thirties that writes code, so for me, things are fine, but if I get hit by a bus tomorrow and lose the ability to use my hands, society will probably fail for me.
More and more people are experiencing that failure. Most of us are fine, but our being fine is becoming incredibly fucking precarious. More often than not, society collapsing looks like a daily constitution saving throw that becomes harder and harder to pass, and more and more of us who have a stroke of bad luck here or there fail.
Understanding society this way is important, and it’s why solidarity is the foundation of leftist politics. I march for people without healthcare because I care about them, and also, because there but for the grace of god go I. Bakunin put this beautifully almost 200 years ago:
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
Not directly to your question, but I dislike this NPR article very much.
The entire article contains a buried classist assumption. Carpenters have just as much a reason to study theater, literature, or philosophy as, say, project managers at tech companies (those three examples are from PMs that I’ve worked with). Being educated and a carpenter are only in tension because of decisions that we’ve made, because having read Plato has as much in common with being a carpenter as it does with being a PM. Conversely, it would be fucking lit if our society had the most educated plumbers and carpenters in the world.
NPR here is treating school as job training, which is, in my opinion, the root problem. Job training is definitely a part of school, but school and society writ large have a much deeper relationship: An educated public is necessary for a functioning democracy. 1 in 5 Americans is illiterate. If we want a functioning democracy, then we need to invest in everyone’s education for its own sake, rather than treat it as a distinguishing feature between lower classes and upper ones, and we need to treat blue collar workers as people who also might wish to be intellectually fulfilled, rather than as a monolithic class of people who have some innate desire to work with their hands and avoid book learning (though those kinds of people need also be welcomed).
This is your regular reminder that the Chamber of Commerce is a private entity that represents capital. Everything that they say should be taken with a grain of salt. There’s a massive shortage of skilled workers for the rates that businesses are willing to pay, which has been stagnant for decades as corporate profits have gone up. If you open literally any business and offer candidates enough money, you’ll have a line out the door to apply.